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Also known as the founder of Among the Trees Counseling & Wellness, South Carolina native, Vermont transplant, and most likely to pick a green slope (or skip the skiing altogether in favor of a maple creemee).
There’s a term that I’ve been using a lot lately to help name, normalize, and validate what my clients are experiencing. It’s grief.
Not the grief we associate with death or other palpable, physical losses, but a quieter, more nebulous grief. The grief of living in a body that keeps changing, aging, getting sick, healing “wrong,” gaining weight, losing capacity, or simply refusing to look or move the way it used to.
Author and eating disorder recovery coach Jayne Mattingly has a name for this. She calls it Body Grief, and after years of sitting with clients in individual therapy – people navigating eating disorder recovery, chronic illness, aging, disability, postpartum bodies, and midlife transitions – I think she’s onto something most of us have felt (or are feeling) and few of us have had language for.

Mattingly defines Body Grief as the grief we experience specifically because we live in a body, a body that changes whether we consent to it or not.
It shows up when puberty rearranges us without asking. It shows up in infertility, pregnancy loss, a new diagnosis, menopause, and the slow erosion of what our knees or backs used to be able to do. It shows up when we look in the mirror and don’t recognize what we see.
Unlike the more familiar stages of grief from Elizabeth Kübler-Ross, which were developed to describe the experience of terminally ill patients approaching death, Mattingly’s framework is built specifically around this experience of living, changing, and often disabled or ill bodies. It’s not a model borrowed and applied to body image as an afterthought. It was built for this.
And like all grief, Mattingly is clear that Body Grief isn’t something to be fixed or resolved on a schedule. It isn’t linear. It doesn’t finish tidily, with a bow on top. It’s something to be felt, honored, and moved through again and again, as the body keeps changing and asking new things of us.
Mattingly outlines seven stages of Body Grief: dismissal, shock, apology, fault, fight, hopelessness and hope, and eventual body trust. Let’s look at those a little closer.
Dismissal, says Mattingly, is when we “try to stay in control of the narrative about what’s happening to and in our bodies that we can’t make sense of.”
It may sound a lot like the memes: I’m fine, it’s fine, everything is fine (as a dumpster fire rages nearby). But ultimately, dismissal is a response to fear. If we acknowledge what’s happening, it’s real. And if it’s real, we have to face it, including all the things that are likely out of our control.

Dismissal can also come from other people: “There’s nothing wrong with you,” “It’s all in your head,” or “But you look so good!”
Mattingly suggests two ways to begin moving through dismissal:
Shock arrives when dismissal is no longer “working,” when it’s no longer possible to ignore the reality of the experience.
Mattingly calls it “the embodiment of a reality check.” It can be triggered by a diagnosis, an injury, or something seemingly smaller, like no longer fitting into a favorite pair of pants. It forces us to recognize that our body is no longer what it used to be.
Oof. Ain’t that a kick in the head.
Shock can also trigger a stress response, making it difficult to think clearly about what comes next. Mattingly suggests:
Apology is the stage where you start apologizing on your body’s behalf, for having needs, for taking up space, for not being what it “should” be.
It’s the point where grief turns into a kind of preemptive shrinking: instead of being angry at the body or the situation, you start acting as though your body’s very existence – its needs, its size, its limitations, its presence – is something that requires an apology to the people around it.
This stage reminds me of Sonya Renee Taylor’s book, The Body Is Not an Apology, in which she names the cultural machinery that manufactures this reflex in the first place, including systemic racism, ableism, ageism, and anti-fat bias.
There are three ways to begin moving through apology:
Fault is the stage where grief goes looking for a reason. It sounds like “why is this happening to me?” or “I just need to find the fix.” Mattingly connects this stage to internalized ableism and shame, that is, the sense that if something is wrong with your body, it must be because you did (or failed to do) something. It’s less about blaming the world and more about blaming yourself, quietly, for a body that was never fully within your control to begin with.
Importantly, this is where Mattingly calls out the role of misogyny, racism, homophobia, transphobia, weight stigma, and the other -isms that people grapple with daily. She notes that, when these are facts of life for an individual, then the fault lies squarely with these systems of oppression. “Except for the experience of living with actual physical pain, Body Grief only exists in relation to the way our body is perceived in society and how this impacts our choices and the way we are treated.”

AND, even still, Mattingly says that the key to preventing Fault from becoming “our toxic default response to our pain and suffering” is to remember – over and over again – that no one thing is ever solely to blame for how things are. “Some things just are.”
To move through fault, Mattingly suggests:
Fight is grief in overdrive…when you’re fully aware something has changed, but determined not to let it slow you down. This can look like overworking, staying busy, dissociating, or otherwise numbing out. It’s the stage that often gets mistaken for resilience or strength, because from the outside it looks like healthy coping. But from the inside, it’s usually exhaustion or fear in a fancy “productive and powerful” outfit.
Moving through fight, says Mattingly, means “choosing your battles.” Specifically:
Mattingly pairs these two deliberately. She’s clear that hopelessness can’t exist without hope, and vice versa. Hopelessness is the despair of the process, a normal (if brutal) part of grieving a body that keeps changing. Hope is described as the last bit of light visible from the bottom of it.
Rather than treating hope as the “positive” stage you graduate into once hopelessness is done, she frames them as co-occurring; you can be in despair and still be reaching toward something at the same time.
This movement may be supported by a few practices, including:
And then, at some point, this practice can evolve from finding a body grief role model to becoming a body grief role model, helping you not only find hope in hopelessness but also a profound sense of purpose.
The final stage, Mattingly defines body trust simply as the acknowledgment that you and your body are on the same team. Not that the body has been “fixed” or returned to some earlier state, but that the adversarial relationship has ended.
It’s less a destination than a returning: the recognition that your body was never against you in the first place, even in the middle of all seven stages.
Mattingly is careful to note that building body trust is never-ending, because having a body is ever-evolving. And so she presents the following practices as evergreen:
Okay, whew. That got much longer than I intended!
But part of what draws me to this framework is how much room it makes for what I often think of as the messy middle. So much of the language we’re handed around bodies is binary: good/bad, healthy/unhealthy, before/after. None of it leaves much room for grief, ambivalence, anger, relief, fear, or the reality that sometimes we’re both adapting to our bodies and wishing things were different.
And even once we’ve gotten through one thing in this process, we’re being challenged by a new thing, or by the old thing in a new way. It’s circuitous and unpredictable and, well, messy.
In individual therapy, I see Body Grief show up constantly, even when nobody names it that way. It’s there in the person white-knuckling their way through eating disorder recovery and grieving the body they thought they’d have on the other side. It’s there in the person moving through perimenopause who feels betrayed by a body that no longer sleeps, regulates temperature, or carries weight the way it used to.
It’s there in chronic illness, disability, injury, postpartum changes, aging, and all the other moments when the body we have diverges from the body we expected to have—or the body that society tells us we’re allowed to have.
Naming this experience as grief, rather than as a personal failing, a motivation problem, or something that needs to be positively reframed away, can be a profound shift.
Grief gets to be messy. Grief doesn’t have to move in a straight line. Sometimes you feel acceptance in the morning and rage by dinner. Sometimes you think you’ve made peace with a change, only to find yourself grieving it all over again six months later.
That doesn’t mean you’re doing it wrong. It means you’re human, living in a body that continues to change.
If you’re struggling with body changes, body image, eating disorder recovery, chronic illness, disability, perimenopause, or the complicated emotions that can come with aging, you don’t necessarily need another person to tell you how to feel about your body.
You may just need a place to actually feel what you’re feeling and make sense of it without judgment.
That’s where individual therapy can help.
In therapy, we can slow down enough to notice what’s underneath the urge to fix, control, hide, apologize for, or fight against your body. We might explore where body shame or fear came from, how diet culture and other cultural messages have shaped the way you relate to yourself, and what it would look like to build a different relationship with your body—one rooted in self-trust rather than punishment or control.
Sometimes that means grieving the body you had. Sometimes it means grieving the body you expected to have. Sometimes it means working through the fear of what your changing body might mean for your relationships, your identity, your sexuality, your work, or your sense of who you are. And sometimes it means learning how to care for a body that doesn’t feel particularly trustworthy or cooperative right now.
You don’t have to love your body. You don’t have to feel grateful for every change. And you don’t have to rush toward acceptance.
You can start somewhere much more manageable: learning to listen to yourself, make room for what you’re experiencing, and build trust with the body you actually have.
If you’re looking for individual therapy for body image concerns, eating disorder recovery, body grief, or navigating a changing body, this is work I would be honored to do with you. 💛
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